Beggared for Choice – The History of Russia's 1917 Revolutions as Guide to What Happens Next
John Helmer reviews a new book on Russian upheavals of 1917 to draw conclusions for the present: foreign-backed regime-change can not succeed in Russia
President Vladimir Putin decided there shouldn’t be a centenary commemoration this year for either the February or October Revolutions of 1917. Instead, he recommended confining the interpretation of the events to “experts”. Before that, Putin confided publicly his opinion that the Bolsheviks had caused Russia to lose World War I by collaborating with Germany. Never mind the view of the experts that the strongest source of public support the Bolsheviks had in 1917 was that they – unlike Tsar Nicholas II, the Provisional Government which replaced him, Prime Minister Alexander Kerensky, or the socialists – wanted to stop the war, and also the home front violence on which the tsarist order depended to rule. Thinking about that, however, has political implications for the present; that’s to say, for the presidential re-election campaign which concludes in seven months’ time, on March 18, 2018.
Violence, inequality, foreign intervention, national elections, civil war – that’s a highly inflammable combination in Russia, still. The president hasn’t wanted to add fuel to the flames, and that’s why there is no public commemoration of the Revolution this year. No debate among Russian experts either.
Stephen Smith is a British expert, with an earlier book on Red Petrograd, the role of the city’s factory workers in the events of 1917 and 1918, followed by a comparative history of the revolutions in Russia and China. His fresh book, Russia in Revolution, An Empire in Crisis, 1890-1928, is being reviewed by the experts, most of them non-Russians. Smith leads the recommended historians in the list compiled by the London newspaper owned (for sale) by National Reserve Bank proprietor and occasional Kremlin critic, Alexander Lebedev.
Smith has marshalled relatively new archive evidence, as well as summarizing the arguments which the experts have been waging for a century, to draw two conclusions about the Russian attitude towards political violence. The first is that Russians are opposed to it; the more they suffer from it, naturally the more adamant their opposition. Smith’s second conclusion is that the greater the social, economic and political inequality between Russian people, the more likely they are to use violence against each other.
According to Smith, few Bolsheviks though there were in Russia at large, in the military, or in the organs of power elected across the country after the tsar’s abdication, the Bolshevik position against the war was the view of the overwhelming majority of Russians. One of the reasons for the failure of other political groups to win or hold power during 1917, including the anti-Bolshevik left, was that they were not so categorical, nor so convincing in their repudiation of the violence which had consumed Russia since 1914 – directly in the form of capture and casualties on the front (2.3 million, more than 60% of the army); and indirectly from the collapse of grain production, consumption, wages, and working conditions in the rear.
“Leaving these appalling figures to one side, what is crucial to grasp,” concludes Smith, “is that the end of tsarism came about not because of the breakdown of morale in the armed forces – discipline held up remarkably well through the winter of 1916-17, despite growing war weariness -- but because of acute disaffection on the home front.”
Smith’s history also shows that violence was ubiquitous – a condition he only attempts to explain at the end. Historically, according to Smith, biting his tongue, “purely in relation to the 1920s (Stalinism in the 1930s was a different matter), it is not obvious that Soviet society was more violent than its tsarist predecessor.” Smith also accepts that “the institutionalized inequalities and injustices of the old order – poverty, malnutrition, exploitation at work, susceptibility to cold, damp and disease – were fundamental… There is a case for categorizing them as violence… we should pause before accepting the view that the Russian Revolution initiated a cycle of escalating violence that inevitably culminated in the gulag.”
Smith doesn’t really have an explanation for this record of Russian violence except semi-sociologically. “Recent work brings out the great number of perpetrators of violence – from the Red Army, the Cheka, and food detachments, through to the White armies and their attendant warlords, through to insurgent ethnicities, peasants, Greens and bandits… violence was not only instrumental, it was also a way of bolstering social identities and of creating bonds of solidarity…a way of creating and dramatizing differences of power, of sending messages to potential adversaries, and of warding off threats.”
This said, Smith’s grand conclusion of his history of the year of revolutions, the war against the invaders, and the civil war which followed, is that once exposed to violence, Russians always make their political choice for the least violent alternative. This finding makes Smith’s history a guide to Russia’s future. It’s a lesson in the history of making the best of a bad lot.
In Petrograd, according to Smith, “workers wanted a soviet system that lived up to its ideals…. When judged against these ideals, they found the Bolsheviks gravely wanting, yet they were not confident that the overthrow of the regime would do anything to further their ideals. There was no credible alternative.”
In the rural south, he reports, “the Reds certainly did not win because they had mass peasant support: their policies of requisitioning and conscription created intense animosity on the part of the rural population. Nevertheless, they were certainly seen as the lesser of two evils.”
In the Ukraine, Georgia, Azerbaijan and Armenia, according to Smith, where German, Polish, British, French and Turkish intervention armies pressed hard, “many nationalists … came in 1920 to see the formation of their own soviet autonomies as the least bad option for national self-determination.”
Right across the predominant classes of society, “popular support was not irrelevant to the success of the Reds: workers had no wish to see a White victory, and when peasants were faced with that prospect of a White victory, they generally rallied to the Reds, in spite of their fierce opposition to the policies of food requisitioning, conscription, and the pursuit of deserters.”
In time, the irony will be obvious that a century of US Government schemes for regime change in Russia have come to nought, except in one place today – that’s in Washington, DC, where a revolt against the sitting president, not seen since the American civil war, is under way. Until the American war against Russia collapses for domestic American reasons, all the war does is to make Russian regime change less likely. The unequal price Russians are paying for this war will continue growing, but the history lesson is that Putin is bound to grow stronger unless he makes Tsar Nicholas or Kerensky-sized mistakes.
Source: Dances With Bears
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